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David
Akenson, Roller,
craftwood, acrylic
& enamel, 1998-9.
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The sporting analogy might
suffice here. There is a field of contestation where you
encounter competitors, strategies and calculated moves.
Of course, this is both confronting and familiar. All
possible plays are anticipated. The moves are somewhat
choreographed, rehearsed, but the players are faced with
something largely unpredictable: the opportunity that
arises when things proceed otherwise within the field of
recognizable acts. Each looks for the opening. In contemporary art, it is
the mutations of art practice that are the most incisive
today. They constitute the play within the field of
possibilities (practices, conventions and histories) that
allow the unexpected to occur. The itinerary of
contemporary art is comprised of mobile strategies that
elicit social, personal and art-historical reference
points. These are only viewed obliquely by way of obscure
details, permutations, cryptic reference points and
inference. The driving issue is not the late modernist
differentiation of the two-dimensional from the
three-dimensional, but rather objects conflating these
possibilities. Its expression is not one of interiority
or of uncovering an essence, but of uprootedness, as
though contemporary art amounts to an intensification of
what Siegfried Kracauer termed, extraterritorialism, as
the putative modern condition.
Mutations are
pivotal to the practices looked at here. For example, in
Peter Alwasts work there is a fascination with a
kind of viral arabesque. His works are forged and
suspended upon a conflation of the seemingly incompatible
combination of gestural and hard edge
abstractionthe former standing for authenticity and
depth, the latter a formal surface performativity. The
resulting silicon-inspired formulations emit a gestural
outbreak on what would otherwise be a bedrock of quite
minimalist inspiration. On the other hand, Petalia Mackay
seeks to paint three-dimensional paintings. She, too, is
working off what, according to high modernist formalism,
would be considered antithetical mediums something
like painting-sculpture. Mackay divides her canvases by
means of the sparsest minimal gestures. For instance, the
horizontal and vertical line divide the surface. Yet, in
three-dimensional form, combined with their candy-like
pastel colours, the works look anything but austere.
Pip Haydon takes
the candy-like association further. It is as though her
work is composed of voluptuous confections. In her work
colour and form combine in elaborate patterns that
seemingly overflow from the surface to create
three-dimensional objects composed of intricate
decorative repetitions. While the colour combinations can
tend toward the garish, her choices are also bold and
exuberant. Each work is intricate and festive and, at
their best, is not overwhelmed by the proliferation of
visual highlights.
In his own words,
David Akensons work is 'roundabout'. Each
meticulously crafted object floats around certain broad
modernist propositions and various quotidian references
without any direct outcome offered to the viewer. The
works are like visual riddles and when they work well,
they tease and forestall a response somewhere on the
verge of recognition: are these toys, tools, and pieces
of furniture or art-historical quotations? Their
quizzical forms and candy-like colouring hint at some
playful obsession, but form and colour often seem
disjunctive in these works. This errant playfulness makes
one ponder whether these are pieces of some game in which
the rules are yet to be disclosed
In the wake of
Deleuze, you could typify this fascination in permutation
as a baroque trait: fold within fold, elaboration upon
elaboration. But while this description might be apt it
may also be too convenient. Contemporary practice finds
itself in an ambivalent position. It is, at once, wholly
aligned, even indebted, to the trajectory of
twentieth-century art and riven from its greatest
ambitions.
Looking at the late
Sixties, the final erosion of a strong formalist argument
about the course of contemporary art opened the way for
trajectories of practice which did not then fit the bill,
but have now become familiar. Lacking the singular
coherence of the formalist explanation of modernism,
artistic practice today can appear wholly unfathomable
or, at least more telling in a contradictory way, it is
not given to such a handy summary.
By the end of the
Sixties, modernist avant-gardism appeared to be
collapsing in a frenzy of new and quickly rotating
'isms'. The rhetoric of avant-garde innovation had looked
exhausted and appeared commonplace, verging on the trite.
Its transgressions were expected and readily consumed. In
1968 Clement Greenberg complained that all that art
needed was to be startling. As Greenberg argued: It
has become apparent that art can have a startling impact
without really being or saying anything startlingor
new. The character itself of being startling,
spectacular, or upsetting has become conventionalized and
part of safe good taste.
Greenberg had two
complaints. Firstly, that the heterogeneity of approaches
emanated from a common factor the need to startle,
an increasingly frantic need to be noticed and to offend
polite opinion. This was a remnant of modernist
transgression. Secondly, that the safe, good taste of
startling innovation, which Greenberg is keen to
disparage, only disguised or confused the issue of taste
proper. Amidst total confusion, Greenberg confidently
asserts that true taste discriminates good from bad. One
way of discerning qualitative differences is to look at
the duration of styles. The indicator of substance being
the time during which a style is, in Greenbergs
explanation, "the vessel of the largest part of the
important art being produced in a given medium within a
given cultural orbit."
Whats
different today is that taste does not have the bulwark
of the given medium on which to hang its legitimacy. In
fact, it is the assumed giveness of the medium that is
most at stake in contemporary practice. And no longer do
we experience the sensation of a spectacular turnover of
'isms'. Indeed, the once momentous programs of
trangression only occur now as fads, fashions and partial
revivals. Much of contemporary practice today maintains
an ironic attitude to modernist avant-gardism and its
twin values of innovation and transgression. Gone is the
assumption that the transgressive act is above and beyond
what it criticized and rebuked. And with it, the pure and
external stance of the avant-garde, that once hovered in
some imaginary netherworld, free from complicity with the
bourgeois status quo or fraught institutions that it
constantly reviled.
In contemporary
practice, two very general attitudes are evident in
relation to the issue of innovation as transgression. The
first approach employs a masquerade of various
identities, practices and procedures. This strategy of
surface effects presumes a certain transgressionor,
at least, violationof certain taboos or social
limits and thus assumes a playfully disruptive stance.
Yet, it is a highly ambivalent mode, which often remains
unsure whether it is rebuking, or complicit with that
which it engages. As though a subversive Fifth Columnist,
this form of camp porady is always already seduced in an
ironic embrace because it invests so much in identity. It
seeks to uncover nothing other than its own display of
self-fulfilling artifice and thus proves very faithful to
the deceit of an uncompromised transgression. A second
stance is evident in the work of the artists discussed
here. This position regards avant-garde propositions as
forming part of a suspended inventory. Key modernist
values such as innovation and transgression, as well as
the conventions of its procedures, are greeted as though
they are petrified. For this very reason, the values and
practices of modernism appear static and listless; yet
they are always and only capable of being redeployed.
One distinct
feature of this redeployment is that so little of
contemporary practice strives to establish the parameters
of a given medium. The work involves a range of media,
but also seeks to establish itself within its context or
environment. This latter approach has no recourse to the
triumphant anti-institutionalism of past avant-gardes
where isolation meant a defensive position, and
anti-institutional formulations were espoused in a
blitzkrieg of iconoclastic fervour. Nor does contemporary
art necessarily involve a banal repetition of the already
accepted, but it can never escape historical memory.
Instead, contemporary practice gears itself to cunningly
acute elaborations within the cracks of a highly
developed, long familiar retinue of modernist practice.
It seeks to activate critical possibilities dormant
within the modernist legacy. It seeks what it cannot
fully control and cannot adequately foresee.
The works discussed
here are derived from practices open to contingency
within specific frameworks. It is as if a certain
art-historical attentiveness produces a playful,
colourful exposition of possibilities and processes that
derive from problems or issues bequeathed by late
modernism. These are rather obsessive practices at that;
they are built up on the basis of an endless layering,
lacquering, manipulating and contorting. Such practices,
in turn, give way to references to other obsessions and
memories or dislocated associations of colour, form and
personal histories. In Alwasts, Haydons and
Mackays works, the processes involved engage the
edge of the paintings as much as the focal, facing
surface. Haydon, in particular, has applied highly ornate
patterns to the edges of her work and left the surface a
simple monochrome. To this extent, the works can appear
literally excessive as they overflow and spill out of
some notional frame termed 'painting'. While all four
artists apply paint to a surface, painting with a brush
on a canvas seems a rather remote activity. Akenson
pursues a more directly sculptural path, by contrast, yet
his highly crafted objects are equally pursued and
developed to such a point of fabrication that truth to
materials no longer has any meaning. Like inserts in
circulars, materials are wrung out to the point where
paint lends a wholly plastic quality to the craftwood
supports. Here, subtle modes of fabrication and artifice
become the incendiary devices of the quiet
revolutionaries of style.
What remains
intriguing about contemporary art is not the
identification of a grand narrative, a common thread that
ties it all together. Instead, what compels attention is
the proliferating permutations that twist and turn upon
modernist dictums and art-historical conventions. As one
improvises practice, one must improvise taste and
judgment. And, as Walter Benjamin argued, "Fruitless
searching is as much part of this as succeeding".
Andrew
McNamara
1999
© the artist
Courtesy of Smith+Stoneley
Gallery & the artists.
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